Showing posts with label International Comparative Education. Show all posts
Showing posts with label International Comparative Education. Show all posts

Saturday, February 21, 2015

A language dies every 14 days!

Teach GLOBAL CITIZENSHIP network newsletter no. 15

Thematic introduction & curated learning possibilities:
Content:
“In Languages we live – Voices of the World”
“Kunsten at være Mlabri” (English: "The Importance of Being – MLABRI")
Voices of the World”: Language is the house of being
Deepening article: “How many Languages are There in the World?”
Research project "Global distribution and drivers of language extinction risk"
New online learning resource for global language information and mapping data
“The values of multilingualism as a universal human good”
Two major reasons people should pass their heritage language onto children
Indigenous peoples and language preservation
The language issue is part of a bigger picture

Approximately 6,500 languages remain in our world. Previously there were many more. Now, on average, at least one language disappears every two weeks. At this rate, the world is on track to loose half its languages during this century! (Source) 
From “The Day. Explaining Matters. Current Affairs for Schools” (learning materials) (source)
"People stop speaking their language, because they have no choice! If they see that their children don't stand a chance because they don't speak the main language in the area where they live, they have no motivation for passing their mother tongue on to the next generation.” This is a quote from the Danish film producer Signe Byrge Sørensen, (source) who has produced 2 recommendable films on languages:
From the film
 “In Languages we live – Voices of the World”
This Danish film from 2005 presents a global perspective on the world's language diversity.
It relates how colonization has influenced the linguistic world map. It includes stories of both the winners and losers in the ongoing process of linguistic change occurring throughout the world. One story is about what it feels like to be the last person to speak your language. Another is about the bearing a written language has on a people’s cultural survival.
Many endangered languages are spoken by small groups of indigenous people who have limited access to economic resources and very little influence on their country’s cultural and linguistic policy. Some 60 of the world’s languages are spoken only by very few people.

The film also looks at the impact of young, Western-oriented global nomads who are occupying the world with English as their common frame of reference while at the same time struggling to maintain contact with their origins. Ultimately, the film examines the difficult though necessary process of translation between different languages and cultures.

The last words of the film are: “What would the world have lost if your language had never been”?

- “In Languages we Live – Voices of the World” Introduction and 2 clips. (2 & 3 minutes, English subtitles) (webpage)
- “In Languages we Live – Voices of the World” Danish Version: “I sproget er jeg”.
- “In Languages we Live – Voices of the World” Danish version with Spanish subtitles.

There is apparently no complete version of this film with English subtexts available on the Internet. Although the Danish voiceover is dominant for a couple of minutes, most characters speak English & a multitude of other languages are also heard in small sound bits. So this film is still recommendable to everyone.

The films "In Languages We Live" (2005) and its sequel, "The Importance of Being – MLABRI" (2007), make up the "Voices of the World" anthology.



From the film

“Kunsten at være Mlabri” (English: "The Importance of Being – MLABRI")

This is a Danish film from 2007 with focus on a people whose language is dying out, although there is not one oral Danish word!
After a short  introductory text, the viewers are given the gift of being able to listen to this language before it disappears. So just LISTEN … for 54 minutes!!!
I admit it is difficult not to zap or do something else at the same time, but I promise you: It´s worth it. You get a deep impression of how much is getting lost when a language disappears. (video, 54 min.)

Here is a translation of the Danish introductory text:

The wold is a mosaic of visions
The visions are encapsulated in language
Every time a language is lost
A unique vison of the world disappears
 (quote of linguist David Crystal)

There are 320 MLABRI in the world
They live in northern Thailand
They are the last ones who talks MLABRI
LISTEN:

""Voices of the World": Language is the house of being"
Background article on the "Voices of the World" anthology (webpage article)

Deepening article: “How many Languages are There in the World?”
Sections in this article:
“More than you might have thought.”
“Fewer than there were last month.”
“Count the flags!" (" The notion of distinctness among languages,then, is much harder to resolve than it seems at first sight")
“At least 500 (But that´s just in Northern Italy).”
“Only one (A biologist looks at human language).”

Research project "Global distribution and drivers of language extinction risk"
Do we end up speaking only 2 languages on this planet in 2050? This is the rhetorical question by an international group of researchers who have studied languages like you study bio systems. If yes, then it will probably be Han Mandarin or English.

These researchers estimate that 25% of the existing 6000 languages are threatened by extinction, and a number of languages are disappearing every year.


New online learning resource for global language information and mapping data from Maryland Language Science Center
- An interactive map offers the capability to zoom any spot on the globe, what languages are spoken there and receive information regarding the language and its speakers. (Langscape webpage)
- Can you recognize a language just by listening? You can play this game and learn to distinguish languages by sound. You can select any of over 3.000 languages and also get a marvelous impression of our globes language diversity. (Langscape webpage)
- Introduction for teachers on learning possibilities from Kindergarten to 12th grade: “Langscape K-12 Teachers Manual” First edition 2014. (38 pages, pdf)

“The values of multilingualism as a universal human good”
David Crystal, a linguistics professor, says in the film "In Languages We Live": "We need to draw attention to the values of multilingualism as a universal human good, and as a personal opportunity to become culturally mature. A language acts in a sense as a straightjacket, allowing you to think in one way only. Then, unless you have exposure to other languages and therefore other experiences and other visions, that is not a very healthy situation."
- ”Why bilinguals are smarter”: (nytimes.com, article)
- Overview of benefits of multilingualism: (Global Languages Initiative webpage)

Two major reasons people should pass their heritage language onto children:
“First, it connects children to their ancestors. The second is my research: Bilingualism is good for you. It makes brains stronger. It is brain exercise.” See the Interview with cognitive neuroscientist Ellen Bialystok (nytimes.com, article)

Indigenous peoples and language preservation
"We can't just tell ethnic minorities to preserve their language according to an abstract notion that it's important that their perspective on the world exists," says the Danish film producer Signe Byrge Sørensen, "But we can work for the world community – to support minority groups with more resources, allowing them to preserve their culture while they are also part of a bigger context. After all, it's not a problem that people are multilingual. Quite the opposite." (source)
- Deepening possibility: “Teach GLOBAL CITIZENSHIP”-blog ("Teach about Indigenous Peoples")

The language issue is part of a bigger picture
You can´t be concerned about language issues without being concerned about the fact that people are poor and have no political rights.


The UN's Sustainable Development Goals  (SDG´s)  do not focus directly on indigenous peoples' languages, but indirectly through a focus on living conditions and rights.

There is a great deal of consideration for indigenous peoples, especially in SDG 2 and SDG 4:




SDG 2:  “End hunger, achieve food security and improved nutrition and promote sustainable agriculture". https://sdgs.un.org/goals/goal2



SDG 4: "Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all"


In May 2017, the world goals and indigenous peoples' rights were in focus at a meeting in Copenhagen :. Here are some quotes that show the connection with SDG´s:

"If we do not stop climate change, then the rest of the world's goals will become irrelevant." (IWGIA's Chairman of the Board Knud Vilby)

“Partnerships are a focal point in the global goals” 


(Goal 17: "Strengthen the means of implementation and revitalize the global partnership for sustainable development")


 “If indigenous peoples are not to be lost, they must be strengthened to take part in the process leading up to September 2030, when there is a deadline to meet the 17 Sustainable Development Goals agreed by UN member states. And the empowerment of indigenous peoples comes with world goal number 17 for partnerships for the goals”

"It is the 46 articles in the UN Declaration on the Rights of Indigenous Peoples that define how we see the future and how we want to work. That is our starting point, ”. "WGIA works to fully integrate indigenous peoples' declarations into the realization of world goals."

"The world goals inspire hope for a better world - also for indigenous peoples."


Source / see the whole article in Danish at this link Click


It is important to involve yourself and others in the debate and push for ambitious & realistic global goals!

“Whatever you do will be insignificant, but is very important that you do it.” Mahatma Gandhi.

__________________________________________________________________
To read any of the previous newsletters simply visit the blog http://teachglobalcitizenship.blogspot.dk/

Copenhagen February 2015 (updated November 2020)

Yours,
Egon Hedegaard
Independent educational consultant, instructor, and developer of education

Email: eghedegaard@gmail.com
__________________________________________________________________

Everyone, who is engaged in developing global citizenship,welcome to receive these newsletters. Please request via email, and network by forwarding me questions, inspiring links, and texts to use in future newsletters.

Sunday, March 9, 2014

PLACE-BASED EDUCATION AS PART OF GLOBAL ENGAGEMENT




To everyone who is engaged in developing global citizenship:

This time the focus is on local awareness and pedagogy of place because …
- the local, the national and the global aspects of citizenship complement each other;
- because first hand local experiences supplement all the second-hand experiences of students;
- because love of nature and appreciation of sustainability is closely connected to local experience.

Place-based Education is a movement in education that is growing and expanding:
“Place-based education promotes learning that is rooted in what is local—the unique history, environment, culture, economy, literature, and art of a particular place – that is, in students’ own place or immediate schoolyard, neighborhood, town or community. According to this pedagogy, grade school students often lose what place-based educators call their sense of placethrough focusing too quickly or exclusively on national or global issues. Place-based education is often hands-on, project-based, and always related to something in the real world.” Quote from (Wikipedia)

Introduction to Place-based Education (20 pages):
1. Place-based Learning
2. Civic Engagement and Place-based Learning
3. Getting started: launching a Place-based Learning & Civic Engagement Program in your Community (pdf)

Lecture by David Sobel on how Place-based education connects students to resources and learning in their local communities and landscapes. “Authentic environmental and social commitment emerges out of firsthand experiences with real places on a small, manageable scale over time” (video, 47 m.)


Examples of Place-based Education in practice:

Connect with nature through community-serving projects:
Student projects at Horace Mann Magnet Middle School, in Little Rock, Arkansas (video, 10 min.) (article on webpage)


Development of Ecoliteracy:
This model of education "takes the cultivation of emotional and social intelligence as its foundation and expands this foundation to integrate ecological intelligence. But rather than conceive of these as three separate types of intelligences, we recognize emotional, social, and ecological intelligence as essential dimensions of our universal human intelligence that simply expand outward in their focus: from self, to others, to all living systems. We also conceive of these intelligences in a dynamic relationship with each other: Cultivate one, and you help cultivate the others." (webpage) 

Resources from Center for Ecoliteracy: 
https://www.ecoliteracy.org/resources


Five vital practices that integrate emotional, social & ecological intelligence:
1. Developing Empathy for All Forms of Life 
2. Embracing Sustainability as a Community Practice 
3. Making the Invisible Visible 
4. Anticipating Unintended Consequences 
5. Understanding How Nature Sustains Life  (webpage)

The school garden movement:
- “The school in every garden”. A garden in every school....What a great idea.” (webpage)
-“Rethinking School Lunch. Cooking with California Food” (Excellent cook book & English learning text on dishes, flavor profiles, and fall, winter, spring & summer recipes)https://www.ecoliteracy.org/download/rethinking-school-lunch-guide
- ”What would happen if we declared that the garden was at the center of the school's life? (webpage)- "Why do you want to work here?" "Because your school looks like a prison yard, and I'd like to change that,"  (So much magic around the garden, webpage)

Outdoor schools: A comparative perspective is in use in this article in Danish on "Danish Outdoor School in an International perspective": "Dansk udeskole i et internationalt perspektiv"
The focus is on relations to nature, to each other and to yourself especially in Norwegian "uteskole", Swedish   "utenomhuspædagogik" and Danish "udeskole" compared to broader international trends.
(webpage) (translate in Google Translate)


Conclusion: "The concrete, the local, and the individual has a global dimension. This perception can help us to understand the link between our own nearby environment and worldwide developments, and, in doing so, to better comprehend globality. (Quote from page 44 in "Becoming a Global Citizen. Proceedings of The international Conference on Competencies of Global Citizens", (97 pages, pdf)


This text is "Teach GLOBAL CITIZENSHIP" network newsletter no. 10
__________________________________________________________________
To read any of the previous newsletters simply visit the blog http://teachglobalcitizenship.blogspot.dk/

Yours
Egon Hedegaard,
Educational consultant, independent instructor and Developer of Education
Email: eghedegaard@gmail.com
______________________________________________________________________
Everyone is welcome to receive these newsletters, just send me email addresses. Please, network by sending me questions, inspiring links and texts to use in future newsletters.