Thursday, December 7, 2017

Are we heading for tyranny?


Today, many voices are reminding us to not underestimate threats from antidemocratic, racist, or totalitarian voices. It is not for sure that democracy will prevail where democracy has long existed, and it is very uncertain that democracy soon will break through where it has not worked so far!

American historian Timothy Snyder is one of these warning voices. In 2017 he wrote the book "On Tyranny: Twenty Lessons of the Twentieth Century".

The book concerns history of the past century that we seem to have forgotten.

Snyder’s starting point is that even though history does not repeat itself, it can warn us.

Democracy can fall to totalitarianism again, but we can learn from history about how to fight such tendencies.
Timothy Snyder formulates 20 sentences on what we have learned from totalitarianism in the last century and about what we have to do.  Each sentence is then elaborated into a short chapter.
Even though the book is written for an American audience, the messages are also worth considering by everyone.

The readers of this blog are citizens in more than 40 different countries and it is up to each of us to decide which sentences out of those 20 are already directly relevant today and which are warnings for our near or distant future.



Timothy Snyder talks you through the 20 lessons in his lecture at a conference of teachers in New York: "On Tyranny: Twenty Lessons from the Twentieth Century"
YouTube video (1 hour 9 minutes) at https://youtu.be/j6bfzdONyhk


Here are the statements:


1. "Do not obey in advance"
"Most of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked. A citizen who adapts in this way is teaching power what it can do."

2. "Defend institutions"
"It is institutions that help us to preserve decency. They need our help as well. Do not speak of “our institutions” unless you make them yours by acting on their behalf. Institutions do not protect themselves. They fall one after the other unless each is defended from the beginning. So choose an institution you care about—a court, a newspaper, a law, a labor union—and take its side."

3. "Beware the one-party state"
"The parties that remade states and suppressed rivals were not omnipotent from the start. They exploited a historic moment to make political life impossible for their opponents. So support the multi-party system and defend the rules of democratic elections. Vote in local and state elections while you can. Consider running for office."

4. "Take responsibility for the face of the world."
"The symbols of today enable the reality of tomorrow. Notice the swastikas and the other signs of hate. Do not look away, and do not get used to them. Remove them yourself and set an example for others to do so."

5. "Remember professional ethics."
"When political leaders set a negative example, professional commitments to just practice become more important. It is hard to subvert a rule-of-law state without lawyers, or to hold show trials without judges. Authoritarians need obedient civil servants, and concentration camp directors seek businessmen interested in cheap labor."

6. "Be wary of paramilitaries."
"When the men with guns who have always claimed to be against the system start wearing uniforms and marching with torches and pictures of a leader, the end is nigh. When the pro-leader paramilitary and the official police and military intermingle, the end has come."

7. "Be reflective if you must be armed".
"If you carry a weapon in public service, may God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no."

8. "Stand out."
"Someone has to. It is easy to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. Remember Rosa Parks. The moment you set an example, the spell of the status quo is broken, and others will follow."


9. "Be kind to our language."
"Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. Make an effort to separate yourself from the internet. Read books."
(To convey: to communicate)

Quote from this chapter: “Staring at screens is perhaps unavoidable, but the two-dimensional world makes little sense unless we can draw upon a mental armory that we have developed somewhere else. When we repeat the same words and phrases that appear in the daily media, we accept the absence of a larger framework. To have such a framework requires more concepts, and having more concepts requires reading. So get the screens out of your room and surround yourself with books. The characters in Orwell’s and Bradbury’s books could not do this—but we still can. What to read? Any good novel enlivens our ability to think about ambiguous situations and judge the intentions of others.”


10. "Believe in truth."
"To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights."

Quote from this chapter: “We now find ourselves very much concerned with something we call “post-truth,” and we tend to think that its scorn of everyday facts and its construction of alternative realities is something new or postmodern. Yet there is little here that George Orwell did not capture seven decades ago in his notion of “doublethink.” In its philosophy, post-truth restores precisely the fascist attitude to truth ...
... Fascists despised the small truths of daily existence, loved slogans that resonated like a new religion, and preferred creative myths to history or journalism. ...
... And now, as then, many people confused faith in a hugely flawed leader with the truth about the world we all share. Post-truth is pre-fascism.”

11. "Investigate."
"Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on the internet is there to harm you. Learn about sites that investigate propaganda campaigns (some of which come from abroad). Take responsibility for what you communicate with others."

12. "Make eye contact and small talk."
"This is not just polite. It is part of being a citizen and a responsible member of society. It is also a way to stay in touch with your surroundings, break down social barriers, and understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life."
(Denounciation: public censure or reprimands where you are told you’ve done wrong)

13. "Practice corporeal politics."
"Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them."
(Corporeal: something that has a physical form)


14. "Establish a private life."
"Nastier rulers will use what they know about you to push you around. Scrub your computer of malware on a regular basis. Remember that email is skywriting. Consider using alternative forms of the internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble. Tyrants seek the hook on which to hang you. Try not to have hooks."

15. "Contribute to good causes."
"Be active in organizations, political or not, that express your own view of life. Pick a charity or two and set up autopay. Then you will have made a free choice that supports civil society and helps others to do good."


16. "Learn from peers in other countries."
"Keep up your friendships abroad, or make new friends in other countries. The present difficulties in the United States are an element of a larger trend. And no country is going to find a solution by itself. Make sure you and your family have passports."

17. "Listen for dangerous words."
"Be alert to the use of the words extremism and terrorism. Be alive to the fatal notions of emergency and exception. Be angry about the treacherous use of patriotic vocabulary."

18. "Be calm when the unthinkable arrives."
"Modern tyranny is terror management. When the terrorist attack comes, remember that authoritarians exploit such events in order to consolidate power. The sudden disaster that requires the end of checks and balances, the dissolution of opposition parties, the suspension of freedom of expression, the right to a fair trial, and so on, is the oldest trick in the Hitlerian book. Do not fall for it."

19. "Be a patriot."
"Set a good example of what America means for the generations to come. They will need it."

20. "Be as courageous as you can."
"If none of us is prepared to die for freedom, then all of us will die under tyranny."

Presented first time as a Facebook update December 1, 2016



Now published in Timothy Snyder (2017): ”On Tyranny: Twenty Lessons from the Twentieth Century”.

All chapters deserve to be read (each 2-3 pages) as they amplify Snyder's knowledge and understanding of the history of Europe from the last century.


Democracy, human rights, and rule of law are fragile institutions that will not survive unless they are defended!


Deepening: 

Marcus Linden (2017): Trump’s America and the rise of the authoritarian personality
(Link to 9 minutes video on Milgram’s obedience studies included)


Carlos Lozada: ”20 ways to recognize tyranny — and fight it. Review of "On Tyranny: Twenty Lessons from the Twentieth Century", The Washington Post February 24, 2017

Quote from the review: ”Perhaps the greatest contribution in Snyder’s clarifying and unnerving work is buried in its epilogue, and it shows the slippery intellectual path from freedom to tyranny. After the Cold War, he writes, we were enthralled by the politics of inevitability, the notion that history moved inexorably toward liberal democracy. So we lowered our defenses. Now, instead, we are careening toward the politics of eternity, in which a leader rewrites our past as “a vast misty courtyard of illegible monuments to national victimhood.” Inevitability was like a coma; eternity is like hypnosis.
“The danger we now face is of a passage from the politics of inevitability to the politics of eternity, from a naive and flawed sort of democratic republic to a confused and cynical sort of fascist oligarchy,” Snyder concludes. “The path of least resistance leads directly from inevitability to eternity.”
A possible detour from that path may be found in “On Tyranny,” a memorable work that is grounded in history yet imbued with the fierce urgency of what now.”



On Tyranny: Yale Historian Timothy Snyder on How the U.S. Can Avoid Sliding into Authoritarianism, video interview of Timothy Snyder by Amy Goodman, ”Democracy Now” (20 minutes)
Quote from the transcript of the interview”… history instructs us that there’s nothing new or nothing automatic about globalization, but it also instructs us that there are people who lived through the end of that first globalization, the kind of people I cite in the book—Hannah Arendt, Victor Klemperer—who observed these effects and then gave us very practical advice about how we can react. So, part of our own misunderstanding of globalization, that it’s all new, is that history doesn’t matter, precisely because it’s all new. What I’m trying to say in the book is, no, the opposite. We’ve seen globalization fail before. We’ve seen fascism rise. We’ve seen other threats to liberalism, democracy, republics. What we should be doing is learning from the 20th century, rather than forgetting it.

Wednesday, September 27, 2017

How is Life for the Women who Make our Clothes?


When we buy inexpensive clothes in our home countries), often someone else offshore has paid a high price in terms of miserable working conditions and wages.

We all know that, don´t we?

But do we really understand how life is for the women in the garment industry, in e.g., Cambodia?


We have now a chance to hear how 3 young Norwegian girls began to understand how hard life is for the garment workers who make our clothes, which we buy dead cheap in the western world.


In 2014, the 3 Norwegians, Anniken, Frida, and Ludwig were 17-20 years old and fashion bloggers in their own country with a lot of followers. At that time, they had never really thought about why a lot of so-called “Fast Fashion” garments sold through the big chains are so cheap.


When the Norwegian newspaper ”Aftenposten” gave them a chance to visit Cambodia, however, then unknown parts of this global industry opened up to them: They worked for a day in a sweatshop, they stayed at workers homes, and they became friends with some of the workers.


Afterwards, in 2014, the Aftenposten web channel produced 5 video episodes as a reality show, which was followed up by a “Season 2” in 2016: Anniken and Frida returned to Cambodia (together with 2 other girls Sarah & Lisa from Sweden) and tried to visit the factories, which produces the garments they buy in Scandinavia. Here they met the same girls as first time. Furthermore, they experience the fight for better working conditions by members of the garment worker labour unions.

It is a moving journey from focus on style and fashion as bloggers, through eye-opening experiences, resulting in friendship and involvement in collaborative solidarity actions in conjunction with workers in Cambodia and back home as well.


Here are links and overview of all episodes (English subtitles):

If you don’t want to view all of them, then I recommend episode 5 in season 1 & episode 5 in season 2.


“SWEATSHOP” Season 1


Episode 1: How many will die here every year?
“Frida, Ludvig, and Anniken arrive their at new reality in Cambodia. It is hot, humid, dusty and miles away from "Norwegian comfort". (11 minutes, video) Click


Episode 2: Our bathroom is larger than her entire house
“Frida, Ludvig, and Anniken visit Sokty, a factory worker living in Phnom Penh, Cambodia. They go shopping to compare prices.” (14 minutes, video) Click


Episode 3: - I´ll keep going until I faint
“After a night on hard concrete floors Frida, Ludvig, and Anniken wake up to their new jobs at a textile factory in Phnom Penh, and a lunch out of the ordinary.” (12 minutes, video) Click


Episode 4: - The large chains are starving their workers!
“One day’s work at the textile factory has earned Frida, Ludvig, and Anniken a total of $US 9 dollars. Now they have to survive on it.” (14 minutes, video) Click


Episode 5: - What kind of life is this?
“Reality hits like a fist when Frida, Ludvig, and Anniken meet textile workers at a resource center in Phnom Penh.” (12 minutes, video) Click






“SWEATSHOP” Season 2


Episode 1: The Dispair
“The girls pick up where they left us after Season 1 one. They want to see the inside of an H&M factory…… By any means necessary.” (10 minutes, video) Click


Episode 2: The Truth
“Digging into the working conditions of a textile worker in Cambodia, Frida gets very emotional after meeting a girl who is about to have a baby. An unsure future awaits them both.” (11 minutes, video) Click


Episode 3: The Insight
“Things get too real while the girls are transported to work on the back of a truck. Anniken breaks down after a close encounter with high voltage cables.”
”This is the way workers are transported out to factories. Every Year, over 1,000 textile workers die in road accidents in these trucks” (10 minutes, video) Click


Episode 4: The Fight
“The girls learn the tragic realities of home-based production and break an entry trying to get behind factory doors.”
”Home-based production” is the term used for all unregulated textile production. The machines can be in peoples homes or on hired premises. The workers have no rights and they are paid only by the units they produce. (12 minutes, video) Click


Episode 5: The Promise
“The girls team up with workers to plan a demonstration and learn the potentially deadly consequences of joining a union.” (11 minutes, video) Click




Final Words

The strength of these videos is the authenticity of all the persons we meet. This goes for the Norwegians as wells all the Cambodians.
But many questions about how the garment industry and how the big supply chains functions are not answered. If you want to go deeper then the film “At all cost” is recommended 
(To be found at Netflix, iTunes, Amazon and at www.truecostmovie.com)

Here is a quote from the website: “ … It’s about the clothes we wear, the people who make them, and the impact the industry is having on our world. The price of clothing has been decreasing for decades, while the human and environmental costs have grown dramatically. “The True Cost” is a groundbreaking documentary film that pulls back the curtain on the untold story and asks us to consider, who really pays the price for our clothing?”
Some alternative ways of production are also documented.

The final words in the film are these:

“Without human capital, without cheap labor, cheap female labor, it (the international textile industry) would not be generating the profit it is. This needs to be acknowledged, it needs to be dealt with, and the garment workers need to be rewarded instead of exploited. Where is their piece of the pie? That is what we have to ask ourselves.” …
”Will we continue a blind eye to the lives of those who are behind our clothes? Or will there be a turning point, a new chapter in our story when together we begin to make a real change as we remember, that everything we wear is touched by human hands. In the midst of all the challenges facing us today, for all the problems that feels bigger than us and beyond our control, maybe we can start here: With clothing!”

………………………………………

You may also go deeper by reading the blog article “Why are our clothes so inexpensive?”
Here is an overview of the content: of the blog post:
 Curated learning materials that focus on…
- Who/What makes our clothes so inexpensive?
- The definition of “sweatshop”    
- The 1911 sweatshop fire in New York
- The 2012 sweatshop fire in Dhaka, Bangladesh
- Saying no to buying clothes from sweatshops?
- Focus on the CSR (Corporate Social Responsibility) is another way forward
- The “Save the Children” example of CSR cooperation: “Work2Learn” in Bangladesh
- Do the producers of your clothes practice “Corporate Social Responsibility”?

 The Un Sustainable Development Goal no. 8 (out of 17) focus on “Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all.”
Deepening:
Goal no. 8: Ecomic Growth and Decent Work for all

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No. 8: “… the goal is to achieve full and productive employment, and decent work, for all women and men by 2030.”